New Cultural
Dec 8, 2012 News
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Impossible any attempt of individualizao from itself. ' ' outro' ' it inside acquires central paper of the efforts of the man. All look and all social effort is directed for this ' ' outro' ' – definition necessity, cuts, study, normatizao. The necessary man to study ' ' homem' ' another man stops from the image of this individualizar itself. All the vision of the dumb body from now on.
The body starts to be the mirror where the modern man individualiza. It starts to be the blood bourgeois. ' ' The blood of the bourgeoisie was its proper sexo.' ' FOUCAULT, M., 25, 117 the care of the body does not have more the same vision that platonic medieval nor the aristotelian one of the scholastic of low the average age. It does not have no relation with the Greek use of the pleasures or care of itself. Such affirmations are necessary to need that the function of the body in the modern society is? sui generis? inside of the historical process. It is through it and in function of it that the new bourgeois society starts to individualizar itself. Of sociology to the social medicine, of the Economy Politics to psychiatry, all structure of knowing is turned toward the man. Foucaultiano focus of know-power – the normatizao and standardization of ' ' outro' ' through knowing.
The power of the intervention in the man. It would be interesting therefore to approach the individualizao of the citizen in this system, that will be argued in the next chapters. BIBLIOGRAPHICAL REFERENCES I.I GENERAL WORKMANSHIPS (01) ABBAGNANO, Ncola. Philosophical dictionary. Trad. Alfredo Bosi. 2. Ed. So Paulo: Jou master, 1982. (02) DURANT, Will. The History of the Philosophy. Trad. Luiz Carlos of the Birth Hisses. Rio De Janeiro: New Cultural, 1996. (Collection the Thinkers) (03) GAY, Peter. The Bourgeois Experience of the Queen Victory the Freud: Volume 2 – The Tender Passion.
Tags: psychology
